Statement

مصنف تحت : 2009, Statement ,

Some people think that having food, lodging and relatively good economic conditions - which is the case with most Internet users- is the peak of human development and signals that nations are fulfilling all their duties towards their citizens. This belief influences the way many individuals exercise their right of self-expression as they simply give in to the collective outlook. Consequently, they start a chain of repression and suppression passing it on horizontally to families, circles of friends and acquaintances; and vertically to next generations. Unfortunately, the situation gets worse if this individual is a female because it entails silence in the face of unfair practices directed against her in our Arab world.

This was how "We Are All Laila" was initiated 4 years ago. It has aimed at opening a window for self-expression to female bloggers by specifying one day - a whole week this year- for discussing and writing about women's issues. Thanks to "We Are All Laila", these bloggers found some kind of psychological support that enabled them to speak up and talk about their daily problems as women. It provided a kind of protection against fear of the usual accusations of threatening the values of society or -worse- believing these accusations and feeling guilty about them. "We Are All Laila" aims at highlighting women's problems and prompting them to draw real images of their own experiences in order to open a dialogue that can lead to changing the ideas of a whole society. Therefore, "We Are All Laila" is an independent and non-profit initiative.
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مصنف تحت : 2008, Statement ,

It's "We're All Laila (Kolena Laila) convening for the third year and Laila is still facing the very same problems that made the campaign be launched since day one. Laila is the heroine of a novel entitled, The Open Door ("El Bab el Maftouh") by Latifa El Zayyat. Thus, Laila is chosen as an apt symbol for each and every Egyptian woman, trying to mould her independent personality in an oppressive society. Thanks to the media and Women's Rights Organizations, the awareness and acknowledgment of such existing problems have increased. Blogging has been a perfect means for girls and women to deliver their message, to open up and speak of their own problems as females, or what they face because of a deplorable political conditions in Egypt and the Arab world.

Laila's first year held the theme of speaking up! To give Laila a chance to speak what she faces as a female in the Egyptian society, and to put it the way she likes on her blog. Consequently, the idea was welcomed by many others, and they spoke of discrimination in upbringing, and what they face in the street, as harassment acts, etc. In displaying such issues, blogresses have used different literary styles, and tackled Laila's problems in urban as well as rural societies. Moreover, Arab blogresses have joined in, since the very first day. And indeed, Laila's first year had great effect and made an enormous echo, and in fact received various reactions. They varied from sympathy and acknowledgment of such problems, to being uncomfortable about separating women's problems from those facing the whole country, extending to absolute denial of such problems throwing them as groundless.

The theme of the second year was the rotating Tag, with numerous questions, spread among blogs, and publishing the answers from one's own perspective. And to reach an answer, a thinking process would precede it, which means re-evaluating ideas that have been taken for granted for a long time, and whether they still suit our current world or not. Hence, Laila's essence lies in the fact that it motivated other Lailas to find their own voices -out of their minds and hearts- and to speak openly of their problems as females without feelings of guilt, shame or fear of criticism.

Now, the third year of Laila brings about a wider range of participation to comprise other categories that do not have access to the internet, and still maintain the track line of the first year's theme. This year's theme is to gather audio testimonies and stories of elderly women, for instance grandmothers, and women who do not use the internet, due to social or economic reasons. Such authentic audio testimonies give an air of vividness and are rather expressive; they also stand as an audio archive of the experiences of older generations of mothers and grandmothers for generations to come. However, Laila's main track line is still there: to write or record Laila's problems and issues and having the speaking up opportunity.

Laila's third year has the privilege of a large number of male participation, men who are convinced with the existence of specific problems women face in the Egyptian society. Hence, it's a strong clarification that Laila was never against men, but rather against the patriarchical culture that highly evaluates man just because he's a male. Such a culture is unfortunately nurtured by women themselves, just as men, and is often reproduced in religious and cultural discourses, on the ground of preserving morals and societal values. Hardly anyone gives himself\herself the chance to re-evaluate such obsolete ideas and see how unfair they are, not dealing with the female as a full human being who has the absolute rights of thought and movement, and who is also fallible. Committing mistakes just like all men! Committing mistakes is nothing but a human characteristic, and it is the perfect means of learning, if given the chance away from fear and threats. Furthermore, such old ideas lend a deaf ear to the recent changes in the world, which requires much more flexibility and adaptation to change, rather than holding to rigid formula of life..for life never stops changing, after all!

Laila's Day is a call to review values and prevalent ideas related to females, and how society enacts them with no consideration of their impact on women themselves. The call here is not to propagate a certain value or culture, but it is rather a call to criticize and review our own daily behavior, with a true desire to change and purify our attitudes in life from tendencies of oppression that we consciously –and unconsciously- enact to the weaker side in the society, rather than confronting its real causes. Therefore, participation is open and welcoming each and everyone, from Egypt and Arab countries, men and women, bloggers and simple citizens whom we will voice and share their experience on the internet. Everyone is absolutely free to express their opinions the way they like, as long as they believe in such opinions, and are fully responsible for them on personal basis, and are ready to defend these opinions against whatever attacks or counter-opinions that they may face; and even one should have readiness for change and being convinced if one's opinion is proven wrong or incomplete.

And what's remarkable about the day, and comes at the first place, is the participation of such a large number of women and girls, whose hearts are opened on that same day, to share their secrets, feelings and problems, and thus diminishing the sense of estrangement or awkwardness of sole , individualistic complaints. This makes Laila feel that she's no longer alone in her feeling of suppression and inequality in the society…for after all, in one way or another.. We're All Laila!

مصنف تحت : 2007, Statement ,
البداية:
مرت سنة على يوم "كلنا ليلى" الأول... وكانت فكرته ببساطة تجميع أكبر عدد من المدونات –بكسر الواو- للكتابة عما يواجههن من مشاكل من وجهة نظرهن، كمحاولة لطرح المشاكل على وسيط مفتوح فيه قدر معقول من الحرية و الوعي. وكان ذلك بهدف البوح و التشارك والخروج من خندق الإحساس بالوحدة في مواجهة هذه المشاكل. كذلك كان الهدف الاستفادة من موقعنا ومصداقيتنا على ساحة التدوين في طرح ما نراه مشاكل ليراها الجنس الآخر من نفس الزاوية التي نراها بها، في محاولة أخرى ليفهم الطرف الآخر طبيعة ما نشعر به ويحاول معنا تغيير ما نراه مجحفا ولو على نطاق ضيق يشمل فقط نفسه وبيته..
ومع نجاح فكرة اليوم العام الماضي، لام علينا البعض عدة نقاط، من أهمها إهمال مشاركة الرجل، وعدم تحديد الموضوعات. وعلى هذا حاولنا قدر المستطاع تلافى هذه الأخطاء. واخترنا هذه المرة تجديد طريقة العرض بطرح مجموعة من الأسئلة –شارك في اختيارها العديد من الأصدقاء- تمس وضع المرأة والفتاة المصرية بشكل خاص والإنسان المصري بشكل عام، بهدف أن تخلق الإجابة عليها حوار يقودنا نحو فهم أفضل لأنفسنا ولمن حولنا.

وللجميع حرية اختيار ما يعجبهم من الأسئلة أو حتى طرح أسئلة جديدة والإجابة عليها طبقا لما يرونه أو طبقا لرأي أطراف يثقون بها ويرغبون في عرض رؤيتها، ثم نشرها على المدونة الخاصة بهم ابتداء من يوم الأحد 9 سبتمبر، وفى حالة عدم وجود مدونة، يرجى الإجابة على الأسئلة في هيئة تعليق على هذه التدوينة.
الأسئلة غير موجهة لجنس معين دون الآخر، وإنما هي دعوة مفتوحة للمشاركة بإدلاء الرأي أو سؤال الغير ومعرفة انطباعاتهم المختلفة تجاه نفس الموضوعات.

سبب اختيار الاسم:
ليلى هي بطلة رواية بعنوان " الباب المفتوح" للروائية لطيفة الزيات وقد تحولت تلك الرواية إلى عمل سينمائي يحمل نفس الاسم - قامت ببطولته فاتن حمامة . ليلى هي نموذج للفتاة المصرية التي تتعرض لمواقف حياتية مختلفة في مجتمع يعلى من شأن الرجل ويقلل من شأن المرأة، ولا يهتم لأحلامها أو أفكارها أو ما تريد أن تصنع في حياتها.
ومع ذلك فقد استطاعت ليلى التي تعرضت منذ طفولتها لأشكال مختلفة من التمييز أن تحتفظ بفكرتها الأصيلة عن نفسها وتظل مؤمنة بدورها كإمراة لا تقل أهمية بأي حال من الأحوال عن الرجل سواء في البيت أو في العمل أو في الدراسة أو في العمل العام.

الأسئلة المقترحة:
ليلى ونقد/معرفة الذات : هل أنت سعيدة كفتاة في مناحي حياتك؟ هل تحبين نفسك أم تتظاهرين بالقوة؟ هل تعرفين دورك في الحياة أم تتسابقين وتلعبين أدوارا مرسومة وفقط؟ هل مستعدة أن تدافعي عن وجهة نظرك عموما أم تجبنين عند المواجهة؟ وهل ترين جبنك سمة شخصية أم يغذيها من حولك؟
ليلى والمجتمع: ما مشاكل ليلى الملحة في المجتمع من وجهة نظرك؟ ما مصدرها؟ هل يمكن حلها؟ وهل عندك موقف شخصى من واقع الحياة؟
ليلى ومكانها من الرجل : هل ترى المرأة أقل من الرجل في أي مستوى من المستويات؟ و إن كان فعلا، فما هي هذه المستويات؟
ليلى والإعلام : هل يساهم الإعلام في ترسيخ صورة نمطية عن المرأة؟ وكيف ترى/ترين معالجات قضايا المرأة وتأثيرها في المجتمع؟
يوم "لكنا ليلى" العام الماضي والحالي والأعوام القادمة: بعد مرور سنة من يوم ليلى الأول ماذا تغير في وضع ليلى؟
أولا ماذا تغير حولها في الشارع، كالظروف و المشاكل في مصر بالنسبة للبنات والسيدات صارت أحسن أم أسوأ؟
ثانيا هل تغير شيء شخصيا بالنسبة لك أو بداخلك؟ هل أصبحت شخصية أكثر انفتاحا أم انغلاقا؟ ثقة أم عدم ثقة؟ ولماذا؟
أول خطوات تغيير : اقتراحات لألف باء حلول منطقية وسهلة التنفيذ لمشاكل طرحت بالأعلى بالإضافة إلى حلول للمدى البعيد..

  • Are you happy in your life as a girl? Do you love yourself, or do you pretend to be strong? Do you know your role in life, and do you have choice iin it, ot you just do what your society draws for you? Are you ready to defend your point of view?
  • In your point of view, what are the main problems that face Laila - women - in their societies? And where do these problems come from? And do you think you can solve them? And if you have any personal experience related to this please tell us about it.
  • Do you think Laila - women - are inferior to men any any aspect of life? And if so, can you please clarify what are those aspects?
  • Do you think the media has role in creating some steroetypes about women? And how can this be changed?
  • I don't know if you heared about Kulna-Layla day before or not, but after one year since the last Kulna-Layla, do think anything has changed in Layla's life? Was there any change in the society she lives in, as well as in herself?
  • Finally, from your point of view, what can be done in order to solve any of the problems mentioned above.
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بعض الملاحظات الأخرى:
1. برجاء إضافة اللوجو المصاحب لليوم سواء "كلنا ليلى" أو "مع ليلى" في أول أي تدوينة مشاركة.
2. في نهاية كل تدوينة، برجاء الإشارة إلى عنوان هذه المدونة مع تمرير الأسئلة لآخرين.
3. برجاء ترك لينك التدوينة المشاركة في هيئة تعليق هنا، حتى يسهل تتبع فعاليات اليوم

فعاليات اليوم:

اللوجو المصاحب لليوم:

Our zealousness for the idea of "We are all Laila" and the clarity of the idea in our own minds mislead s into thinking it was as clear for everyone. Lately, we realized that some points were ambiguous for some people and participants and need to be clarified, and in this context, we thank all of you who read and drew our attention to the shortcoming and provided constructive criticism.

First: "We are all Laila" is for women, but not - and will not be - in any way against men. Laila is only to talk about the other side of the coin and society's double standard in prohibiting women from doing what is totally acceptable for men to do, just because we are women. We are not naive to exclude half of the society from our dream of a better society. We are not the "wild women" association, nor are we calling for a revolution. Nor are we just complaining or seeking compassion, that is not conducive to change in our ways of thinking. We know very well that cultural change does not happen overnight. We still have a lot to accomplish, and we want thinking to start now, because the welfare of a community is dependent on the efforts of all its members.

Second: "We are all Laila" is not an exclusionary club or campaign. When we thought of the initiative, we thought of it as a special day for Laila, and, if it's right to call it a "campaign", then it's not a campaign against men, but against a culture and social heritage which we all suffer from, women and men. Therefore it does not exclude men, but on the contrary, we expected - and we were right to expect - men's participation with us, whether to support us such as: Akhenaten II, Mokhtar Azizi and others, or to provide constructive criticism like did Tareq, Yahya Mujahid, and Abu Yusuf. The reason for maintaining confidentiality and our insistence on beginning the day with women's voices only was to make sure women speak and present their side of the story first before entering into a dialogue around it. We were also keen to present problems through multiple voices because previous attempts by individuals were dismissed as individual cases and not reflective of the majority. And I think we have succeeded in presenting diverse views of people from varying ages, cultural backgrounds, and social statuses, and even the style of presentation was different from one blog to another.

Third: Some criticized us for not having a clear agenda or ideology, and we actually see this as a strength. We have no backgrounds or preconceived notions; what we attempt to do is open the dialogue about a discriminatory reality we experience in our personal lives. This is then an open invitation for participation in writing the agenda collaboratively.

Fourth: Our choice of the blogsphere is not to create clusters among bloggers. Never! It's actually the opposite! We wanted to take advantage of the free space allowed within the blogsphere for dialogue. We also wanted to build on our credibility as previously established independent bloggers; we are not just a number in foreign equations. We speak of the reality of our personal experiences and not because we are pushed by certain entities to do this. We also emphasize that our blogs will not turn into platforms for one-way directions or thinking that is only interested in Leila's problems. Our blogs started as personal pages that critique and interact with many of the events and views we see on the national scene ... and they will remain so.

Fifth: We know that some of our voices spoke angrily and sharply, but that was because of the preceding long period of congestion and suppression, and we are sure it will not continue. As we prepared for this day, what impressed us most was the reactions of those who said they had thought they were completely alone and that there was something wrong with them. Everything around them told them they must accept what is there and not object. It's normal to have angry voices the first time, but our hope is to foster an atmosphere of dialogue where we converse and add to each other so that in the end we reach solutions to the imbalances in the society as a whole.

Finally: Laila's first day, 9-9, is not the end in itself, but on the contrary, is a start.
We knew that the first launch would have technical mistakes and we admit that as a matter of self-criticism - such as posting a large number of blog posts in a single day, causing distraction to some and surprise to others who thought it was a targeted campaign. We intend to rectify these errors next time. What we want for this initiative, is for it to have continuity so that the discussion and development of ideas are done in depth and over a long time with the participation of all parties. We repeat that we only wanted the beginning to be all women, but the result will not be achieved without dialogue and constructive criticism addressing different angles of problems we all see and live with and that reflect on you one way or another.

The idea of Kolena Laila was sparked off when someone among us started complaining to another about our problems. It began with the outcry of three women.  Then the women became five and the numbers kept increasing until more than fifty young women and ladies had joined in.  This united us around the idea despite our differences in backgrounds, thoughts, ideologies and priorities because at the end of the day we are all Laila.

Laila, Latifa el-Zayat ‘s the Open Door’s protagonist, is the archetype of an Egyptian girl who faces mundane situations within a society that give men an upper hand while degrading women while having to ignore her dreams, thoughts and her aspirations in life. Laila however succeeds in retaining her identity despite the discrimination she faced ever since she was a child, and continued to believe in the importance of her role as a woman next to men whether in the house, work, study or public and social work. It is notable that this novel, known in Arabic as Al-Bab Al-Maftooh was adapted into a movie with the same name starting renowned Egyptian actress Faten Hamama.

We chose Laila as our choice because she is an Egyptian protagonist who represents the spirit inside all of us and faces the same difficulty caused by Egyptian society’s traditions and sentiments about women throughout history.  Nevertheless, Arab blogs are participating too since similar discrimination is found all over the Arab world.

On this day, we aim to empower every Laila to express herself aloud, and make her voice heard by other women who might be different but still faces the same ordeals so they too can become aware that they are not alone in facing such oppression. For that matter, our small goal is to have our own voice which represents us because we do not someone else to speak on our behalf.  At the same time, our long term goal,  is to uncover and share part of our world which has been hidden in the minds and hearts of women around you,  women like your sister, your wife and your female colleagues at work; a part that you have caused consciously and unconsciously in our life.